After that happened, she was made unattractive to the other man. Jahsh was sitting near his head to nurse him. 3135, 3137 No. This is clear case of inserting an unwarranted suggestion into a summary version and in the process disrupting the flow of the narrative. Here the Prophet (ﷺ) goes to advise and admonish Zainab and while he talked to her, he was impressed by her looks. Just as she left to do something, the Prophet (ﷺ) looked at her, lowered his head and said: Glory be to him who directs the hearts and eyes. ‘Abdul Malik. Anwar Choudhry: Lot of information here. 21/641) is reporting about a setting in which there were only three people: the Prophet (ﷺ) (d. 11/632), Zaid b. Haritha (d. 8/629) and Zainab bt. When Zaid learnt about this incident he offered the prophet that he would divorce Zainab in order that the prophet may marry her. This man had a beautiful wife with whom Mohammed fell in love. Were the Wives of the Prophet Dissatisfied with Him? 3588, 4295, 4869; Ibn Majah, al-Sunan, (Beirut: al-Resalah Publishers, 2009) No. The Prophet (sa) arranged Hazrat Zaid’s (ra) marriage with Hazrat Zainab bint Jahash. Moreover, it is supported by another chain of narrators back to Qatada via Yazid b. Zurai‘ and Sa‘id b. Abi ‘Arubah. She said: ‘He has left shortly before O Messenger of Allah!’ The Messenger of Allah (ﷺ) stood up to leave while he muttered. Shu’aib al-Arna’ut and his team have accordingly graded this report as da’if (weak). It, however, mentions nothing about Prophet’s alleged feelings about her. period during which a widow or a divorcee may not remarry). Furthermore, if a brother puts away his wife, let his brother marry her, should he so wish.’[64], John of Damascus lived from 675 to 749 which broadly corresponds with era in which the story developed as we have seen above.[65]. Muhammad b. Yahya b. Habban’s (d. 121/738-739) alleged report wherein Zainab was not well dressed and seeing her the Prophet’s heart was moved. We, therefore, see a progression from Prophet simply seeing Zainab when he had to come to see ailing Zaid, to finding her alone with uncovered head to hastily dressing in a shift to being altogether undressed. But our shy-guy bridegroom Muhammad was worried what people would gossip if he swooped onto Zainab, the ex-wife of his own adopted son. Al-Haithami pointed out the weakness in it. 578, 1288, 1446, 3319, 5549; al-Irwa’, No. Al-Kalbi himself is a rejected narrator by the agreement of scholars. Therefore, when something is relayed exclusively by those accused of lying or impugned with regards to their trustworthiness, it only confirms the charge of lying and the weakness of their reports to a critical researcher (regardless of the number of reports).[42]. Come in, you who are as dear to me as my father and mother!” The Messenger of God refused to enter. Zaynab was in her chamber, undressed, and admiration for her entered the heart of the Prophet. Zainab was Prophet Muhammad (PBUH)'s cousin. The words “fulfilled his desire of her” by themselves give the meaning that Zaid was left with no desire attached to her. Jahsh was solemnized with Zayd Ibn Haritha. What we do, however, know is that Yunus b. Bukair who narrated from him died in 199/815 when he was nearly eighty. Finances of the Prophet's Family, 2. Many Muslims are not aware that all of this happened because of the issue with Zaid and Zainab. At this Allah revealed, ‘And you were concealing in your heart what Allah was going to reveal, and you were fearing people, while Allah is more entitled to be feared by you. Zaid was one of the first persons who accepted Islam. Such weakness of individual reports where it is not just about missing a link but two or more missing links and narrators unanimously declared weak or altogether unknown or both cannot give credence to one another. 15348, [32] Al-Albani, Nasir al-Din, Silsala Ahadith al-Da‘ifa, No. Also there are clear interpolations like the mention of Zainab’s looks which amply suggest the careful making up of the story. He thus concealed what he had been informed by Allah as he shied away from telling Zaid that, ‘Your wife would soon be mine.’[50]. Zainab is known for her stunning beauty. The Prophet (ﷺ) said, ‘fear Allah Allah and keep your wife with you’ while he had in his heart something else … Then Prophet (ﷺ) then came to Zaid and saw Zainab as she was standing – she was beautiful, fair complexioned, and among the best women of Quraish – therefore, the Prophet (ﷺ) felt an inclination for her and (while leaving) said: ‘Praise be to Allah who turns the hearts.’ Zaid discerned and said: O Messenger of Allah! David S. Powers mentions: By the end of the first century a.h., reports about Muhammad’s marriage to Zaynab had become grist for the mill of Christian anti-Muslim polemic. Zaid was out at the time, and Zainab was combing her hair. There might actually be two if not more links between Sha‘bi and the persons involved should the narrative be accepted. Eight (8) other narrators relate the same report on the authority of Hammad b. Zaid without anything to this effect details of which have been mentioned above. Without giving any chain of authorities Maqatil b. Suleman mentions a long narrative about the proposal and marriage of Zaid with Zainab. [26] Therefore, we have a long disconnection between the two authors and ‘Ikrimah (d. It is thus evident that being cousins Prophet (ﷺ) had known her well and he even visited her in person when he sought her hand for Zaid. Zaynab had dressed in haste when she was told “the Messenger of God is at the door.” She jumped up in haste and excited the admiration of the Messenger of God, so that he turned away murmuring something that could scarcely be understood. from the generation that met and reported on the authority of the companions. Yet, later on, Allah forbids the adoption of children and does not allow any one to be called the child of someone other than his/her biological father. Did Muhammad connive Zainab and Zaid to divorce? Because she was dressed only in a shift, the Messenger of God turned away from her. 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