And there truly is nothing in human history like the modern state of Israel—a land whose people were driven out and scattered around the world for nearly two-thousand years; and which then—within the lifetime of many of us—has seen the same preserved Jewish people return; speaking the same language that they formerly spoke; occupying the same general spot on the earth that they occupied two millennia ago; and identified by the flag of the same ancient King David that they used to honor. Then an interesting and often misunderstood analogy is given by Jesus in Matthew 24:32-34, Mark 13:28-30 and Luke 21:29-32. And then, after the pain, they give way to a future glory in Christ that far exceeds any suffering that the trial itself may bring. Sometimes, people would sit and have conversations under a fig tree. And He said that, when these things are seen to begin happening, we are to know that “it” is near—so close that it’s at the doors. The perpetuity of Christ’s words. As I have already indicated, the Parable of the Budding Fig Tree follows immediately after a significant section of future prophecy given by our Lord Jesus. Now; so far in this passage, Jesus has given us descriptions of the period of time that would come between His ascension to the Father and the great day of His return. Before that time, the land was barren; and no one really wanted it. And the next thing you know, it’s summer. Most useful and thought provoking. Although we will try to get a good basic understanding of what our Lord Jesus was saying, our focus will only be on seeking an understanding sufficient for the task of properly understanding the parable itself and Jesus’ intended application of it. It’s that “this generation will by no means pass away till all these things take place.” And I must tell you that these words have caused a great deal of controversy among Bible scholars. He lets them know that not even He Himself knows the time appointed for His return; and that the exact time is known only to the Father. It will not be long until the days are warm, and the cold weather is over. It certainly seems as if the apostles—and even Paul—spoke and wrote as if they anticipated that the Lord would come back very soon in their time. In Luke 21:31, Jesus is quoted as saying that it is “the kingdom of God” that is near. Never is that more true than the Olivet Discourse and the passage at which we arrive today – Mark 13:28-31. Preached Sunday, February 19, 2017 from Mark 13:28-31 Theme: When the events of the end of the age begin to happen, they will—in mercy—be fulfilled quickly. We start with the Bible (2 Timothy 3:16–17) and rely on the Holy Spirit, the Spirit of truth (John 14:16–17). View all posts by Keith Throop. Mark. As if to give us the greatest possible assurance of this, Jesus adds in verse 31, “Heaven and earth will pass away, but My words will by no means pass away.” This is surely true of all that our Lord says. 31 Heaven and earth will pass away, but My words will by no means pass away. When you see the trees in the spring putting forth leaves, you know two things for sure. Then, by April, you see the tree beginning to turn very green. NKJ Mark 13:5-23 And Jesus, answering them, began to say: “Take heed that no one deceives you. The “this generation” that Jesus was speaking of was not the generation of people living at the time that Jesus spoke those words. ... (Mark 13:28-31 RSV) This is easy to follow. The important thing is noting the final verse. Their unfolding wont stretch out over several centuries—such as in the period in which we’re now living; but rather, will happen within a mere generation’s space of time. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. Yet, as we have seen, before His ascension Jesus made it clear that the things the Holy Spirit would bring to remembrance and teach them would. Jesus said elsewhere that this is true of all trees. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”, Of course, Jesus had promised them at an earlier time that “the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you” (John 14:26). It is this teaching about the future which leads to His communication of the Parable of the Budding Fig Tree, to which we will now turn our attention. But what was really most important would never pass away, as He went on to make clear. (I’m too proud to ask, though.). Now, it has truly blossomed; and everyone seems to want it! All around us … 8 For nation will rise against nation, and kingdom against kingdom. Let the reader understand: Some say that the abomination of desolation was fulfilled in A.D. 70 when Jerusalem was destroyed, and that this ties in with the destruction of the temple promised in Mark 13:2. And now, after all these details, the Lord Jesus begins to give practical application to His followers. We're the "church on the hill. Now; in a way, that’s like the doctor saying that he’s about to do something that is good for us—but that, at first, it will hurt. (If you want to know the truth, at night they look a little spooky—with the church cemetery in the background.) But My words shall not pass away. He knew how to put a lesson before His students in a way that they could easily understand and never be forget. False teachers with supernatural powers will convince people they are Jesus returned. We see Jesus’ application of the parable beginning in verse 29: Some of you may have a slightly different translation of this verse. The word ‘parable’ basically means ‘a placing or throwing of a thing down beside another’. Some scholars think that this passage links to Mark 14:28 and 16:7 so that the “mountains” refer to Galilee. Mark 13:28-31. I see them all the year through. I remember hearing them; and then wondering, “What will hurt? Hard things will happen. Why the Shelter-in-Place Order Does Not Equal Persecution of the Church, Of Bible Reading and Theological Formulation, Review of Greg Nichols’ Lectures in Systematic Theology, Vol. Thus Jesus has taught about a time of terrible tribulation that would come upon Jerusalem, and He has indicated that sometime after this terrible tribulation period, He will return, and there will be amazing cosmic signs which will accompany His return. 26 But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: 27 and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. He had just left the Temple in Jerusalem for the last time—after He had been repeatedly rejected and opposed by the religious leaders and elders of the Jewish people. After Jesus predicts the destruction of the temple (Mark 13:2), Peter, James, John, and Andrew inquire, “Tell us, when will … Continue reading "Commentary on Mark 13:1-8, 24-37" And here is the fact about fig trees that He brought to their attention. The Jewish people have been back in their homeland now since 1948. In verses 28-31; Jesus said; “Now learn this parable from the fig tree: When its branch has already become tender, and puts forth leaves, you know that summer is near. This means that we were right to understand the words. I have the maturity now, of course, to know that it’s something that needs to be done; but I also take comfort in knowing—even without being told—that if it hurts, it’ll only hurt for a moment or two. And then He will send His angels, and gather together His elect from the four winds, from the farthest part of earth to the farthest part of heaven (vv. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:7-8). What does Mark 13:31 mean? It will hurt for no longer an amount of time than He decrees that it will hurt; and that it will hurt to no more of a degree than He allows. But then, He went on to describe—in verses 14-23—the terrible times that would come upon the earth just prior to His return. For many months in the winter, they’re not very attractive to look at. NKJ Mark 13:29 So you also, when you see these things [ταῦτα, taũta] happening, know that it [as in the KJV and NIV; ESV and NASB = he/He] is [Pres. But He especially singled out the fig tree. In fact, I think a dual fulfillment, with one in the near future and one in the distant future immediately preceding the return of our Lord Jesus, is the best way to explain the complexities and difficulties in understanding these prophecies and the parallel accounts in Mathew 24 and Luke 21. | Download (0.2KB). In fact, the statement reflects Old Testament language about the Word of God. 36 For what will it profit a man if he gains the whole world, and loses his own soul? Everything that He says, of course, is true. And, to be honest, I thought this for a while too. Well, as far as the fig tree, that could be Israel, or it could partly be us, too. You might remember that it hadn’t been too long before the events of this story that the Lord Jesus and His disciples had encountered a fig tree. What is the “it”? This claim of high dignity for Jesus’ words implies a christological affirmation: what is said of God in the OT may be equally affirmed of Jesus and his word” (NICNT, e-Sword). And then would be false prophets and false christs arising and performing signs and wonders to deceive the people of this world. That was the part of Jesus’ discourse that we discussed last week. ... (Mark 13:28–31). They had the outward ‘leafy’ appearance of religious devotion with all the Jewish rituals and ceremonies; but they bore no true spiritual fruit of trust in Him. 38 For whoever is ashamed of Me and My words in, NKJ Mark. So, the parable is actually very simple, isn’t it? And then—when the hurt is over—He says, “There. Our Lord is being very compassionate to His beloved people, then, in telling them that there will be a time of suffering—just before His return and the outpouring of His righteous wrath on a sinful world-system that has rejected Him and has refused to honor His Father’s will. 3. I just don’t like it. Do you notice anything here? Synopsis. Entering the promised land, 11:1-16:20. Now, some people take Jesus not to be referring to the generation alive in the first century but to a future generation yet to be born, but that is not the most obvious reading of the text. So, yes, Israel had to happen but it is not … Jesus had uttered all His mind against the Jewish ecclesiastics, exposing their character with withering plainness, and denouncing, in language of awful severity, the judgments of God against them … As Isaiah said, “The grass withers, the flower fades, but the word of our God stands forever” (Isa. Act. But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken. For you are not mindful of the things of God, but the things of men.” 34 When He had called the people to Himself, with His disciples also, He said to them, “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. No one but the Father knows the precise time, or that of the parousia ; hence the necessity of constant vigilance (Mk 13:33–37). It’s as if our kind and compassionate heavenly Father tells us in advance—very tenderly—that sometimes, something necessary will hurt; but He promises that it will only hurt for a little while. I believe this all comes from a serious misunderstanding of the meaning of “this generation”. He had come to them as their long-awaited King; but they wouldn’t receive Him. And He did this often through ‘parables’. We too see such opposition growing with each passing day. In this case, it would mean the church that originated with Jesus' four-person audience. I believe that these are the “these things” that Jesus is saying would begin to happen. NKJ Matthew 7:24-27 Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: 25 and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. Jesus made this point even more clearly when He Himself applied the parable to His hearers. Even though our outward man is perishing, yet the inward man is being renewed day by day. In the thirteenth chapter of Mark’s gospel, Jesus is depicted as providing his followers with an extended prediction of a coming apocalypse. Intervention will occur only after destruction (Mk 13:24–27), which will happen before the end of the first Christian generation (Mk 13:28–31). (Mark 13:28-30 NASB) James Stuart Russell said, "Words have no meaning if this language, uttered on so solemn an occasion, and so precise and express in its import, does not affirm the near approach of the great event which occupies the whole discourse of our Lord." 32 He spoke this word openly. And, by the way, my last name has a silent 'h' and is pronounced 'troop.' Prophecies concerning the kingdom of Israel, 13:1-37 . I suggest to you that it’s a lot like that tender, compassionate doctor who would take the hand of a child—just before something painful will have to happen—and tell him or her, “Now, I have something that I must do. And how much?”, and then waiting with horrified anticipation of the coming “hurt” from whatever it was that was about to be done—whether it was for a minute or not. 7 But when you hear of wars and rumors of wars, do not be troubled; for such things must happen, but the end is not yet. He told them this parable: . 37 Or what will a man give in exchange for his soul? And yet, He didn’t return in their lifetimes. But around March or so, you begin to see little tiny sprouts of leaves. It must mean that this generation will not pass away before all these things happen and Jesus is coming. Jesus, seeing Peter’s meaning, proceeds to give, first, a generous answer, then a word of warning. Paul said a similar thing in 2 Corinthians 4:16-18; Therefore we do not lose heart. The appointed time of trial will not stretch out indefinitely, or drag on from generation to generation and from century to century; but the culmination of the age will occur quickly against the backdrop of the vast span of human history—and all these things would be fulfilled within but one generation’s time. They will involve the greatest times of trouble that human history has ever seen. Theme: When the events of the end of the age begin to happen, they will—in mercy—be fulfilled quickly. That was a picture of the nation of Israel at that time. It truly is all better. He told them about those days in verses 5-13; and we are living in those days now. I believe that we can find a spiritual parallel to this in that, under the hand of our loving God, something painful that He brings us through is only going to be painful for a short while. Heaven and earth will pass … 3 Things I’ve Learned in my Pastoral Rookie Year. We can be sure of it—and history will prove it to be so. (I’ll admit it—I’m a wimp.) (In fact some critics of the Bible have turned to this very verse to argue that the Bible cannot be trusted in what it says.). Although He is primarily addressing Jews, the audience does not make the accuracy of His words relative. [⇑ See verse text ⇑] This is the overall theme of Mark chapter 13. All things will end someday. Like a doctor, our Lord is telling us that the events that precede the beginning of His kingdom reign on earth will be dark and difficult and trying and painful. Even so, when you see these things happening, you know that itis near, right at the door. With this in mind, we shall examine 1) the. Mark 12:28-31 Now one of the experts in the law came and heard them debating. And there will be earthquakes in various places, and there will be famines and troubles. Contrast the apparent transitoriness of “words” with the solid earth and the “eternal heavens.”. All better.”, I still pretty much have those same feelings when I go to the physician’s office; by the way. It sounds as if Jesus was saying that we can take it for absolute certain that the people living in His day would see all these things come to pass. 3. The business of watchfulness : The preacher faces a problem explaining what Jesus means by being watchful, by being prepared, by being alert, and this because the text gives us no real clues as to what it means to "keep awake." And I don’t think that it’s mere coincidence that Jesus—once again—teaches His disciples a lesson from a fig tree. Thank you. Some translations—like the English Standard Version—have interpreted it to say that “He” is at the door. I usually had my eyes closed; and it made me jumpy at every move of the doctor’s hand and the smell of every drop of rubbing alcohol he poured—until it was done; and afterward, he or she would say, “There. Parable of the Budding Fig Tree (Mark 13:28-31 Teaching Outline), Parable of the Growing Seed (Mark 4:26-29 Teaching Outline), Who Can Stand? The parable compares the Kingdom of God with a budding fig tree, the opposite of the barren fig tree.. What Jesus said. James 1:5 promises that if we lack wisdom, we only need to pray. Mark 13:31. [Note: There is no pronoun in the Greek text in the clause it is near; the pronoun is implied in the verb and must be supplied. Well; Jesus then went from that parable, taken from nature, to give us …, In verse 29, He goes on to say, “So you also, when you see these things happening, know that it is near—at the doors!”. It was lush with leaves—which would have suggested that there were delicious figs growing on it. But it is particularly and especially true with respect to the words of promise He makes in this passage. 24-27). Perhaps you remember what happened just before Jesus went back up to the Father—after He was raised from the dead. It wasn’t their business to know when things will happen. 29 So you also, when you see these things happening, know that [ a]it is near—at the doors! But that is an issue for another time. Then would be the need for God’s people to quickly flee for their lives to the mountains; because the whole ungodly world-system will have turn murderously against them. 18 And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. (Unless otherwise noted, all Scripture references are taken from The Holy Bible, New King James Version; copyright 1982, Thomas Nelson, Inc.), We’ve all, throughout our lives, have had experience with doctors. What they were to do instead was to be faithful to His call, work and walk faithfully in His service, and watch and wait for His return. Look at the fig-tree and all the trees. Mark 13:28-32.See on Matthew 24:32-36.Comp. The second question is answered in the remainder of Mark 13. i. This Marcan Apocalypse is complicated by the presence of a fundamental tension in the narrative: even while exhorting his followers to be aware of the coming events, he also tells them not to get too excited over possible signs of the End Times. 12 But He sighed deeply in His spirit, and said, “Why does, NKJ Mark 8:31-38 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. It’s one of my favorite things to watch. For the things which are seen are temporary, but the things which are not seen are eternal (2 Corinthians 4:16-18). In this fourth section of Mark's "little apocalypse", Jesus finally answers the disciples' questions concerning the destruction of the temple. Login / Register; 0; 0; 0; HOME; SHOP; ELEMENTS; BLOGS; CONTACT US It’s all better to His eternal glory and our eternal good. According to the Gospel of Luke: And he told them a parable: "Look at the fig tree, and all the trees; as soon as they come out in leaf, you see for … NKJ Mark 13:31 Heaven and earth will pass away, but My words will by no means pass away. And what will be the sign when all these things will be fulfilled?” Jesus’ answer—given to us in the rest of Mark 13—is what we have come to know as the Olivet Discourse. Certainly that would be true; but I believe we get a far clearer understanding from Luke’s Gospel. (Read Mark 13:24-27) The disciples had confounded the destruction of Jerusalem and the end of the world. I believe that Jesus is telling us that when we see these things begin to take place—when the branch of God’s prophetic promises through Israel begin to become tender; and when we begin to see the leaves of these prophetic events beginning to sprout; and the promised signs beginning to take shape and converge—then we are to know that the coming of God’s kingdom reign on earth through King Jesus is just around the corner—very, very close. So also, when you see these things taking place, you know that he is near, at the very gates. Commentary for this text is forthcoming. Yet, all around the Savior, there was opposition. In the verses that remain in this chapter, our Lord goes on to warn His followers not to get distracted by trying to figure out the exact time of things. Not one stone shall be left upon another, that shall not be thrown down” (Mark 13:2). Will we trust in our Lord Jesus and His Word, or will we try to build our lives on the shifting sands of the world and its lies? All better.”. He said; “When its branch has already become tender, and puts forth leaves, you know that summer is near.” In Luke’s Gospel, when he relates this story to us, he has it that Jesus also said that this was true of all trees. Exhortations to be watchful in their contemporary situation which led to the destruction of Jerusalem (Mark 13:28-31, i.e., that generation Mark 13:34) Exhortations to be watchful for the Lord's return (Mark 13:32-37; i.e., no one knows but the Father, Mark 13:36) F. F. Bruce makes Mark 13 parallel to first six seals of Revelation 6 (cf. Read verse in New International Version 3S > εἰμί, eimí], near – at the doors [or gates]! 25 Of old You laid the foundation of the earth, and the heavens are the work of Your hands. Together, by the grace of God, we make up one pretty good pastor! NKJ Psalm 102:24-27 I said, “O my God, do not take me away in the midst of my days; Your years are throughout all generations. I do not think he means the signs in the heavens, for they are not the … We can see hints of this idea in the New Testament. Everything will pass away. What does He tell us with such great certainty? Mark 13:28-31 New American Standard Bible (NASB) 28 “Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near. This is something that was common knowledge in first century Palestine, where there were so many fig trees. Mark 10:29. Here I am—an older adult now; but whenever I’m giving a blood sample, or taking a shot of some kind, I still look away while the doctor or the medical assistant does his or her job. And let’s first notice …, In verse 28, Jesus drew His disciples’ attention to a lesson that He wished to teach them by saying, “Now learn this parable from the fig tree …”. In this case, however, He stresses this fact so that we may be confident that His words will indeed come to pass. And so; what do we do with Jesus’ promise? These [ταῦτα. Heaven and earth shall pass away Which may be understood either affirmatively, as what will be at the second coming of Christ; or comparatively, rather than any thing said by Christ should; and so shows the certainty and irreversibleness of his predictions, as it follows: but my words shall not pass away; Teaching And so; as we think about our Lord’s teaching to us concerning the end times, let’s remember what He tells us in this passage: “Now learn this parable from the fig tree: When its branch has already become tender, and puts forth leaves, you know that summer is near. 13:28-31. Mark, you notice, links this somewhat with the preaching of the gospel. Mark 13:28-31 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Ind. But the words of Jesus will always be true. He specifically says that “this generation” will not pass away until these things take place. Mark 12:28-34 EXEGESIS: MARK 11-16. ], I am currently serving as the primary teaching elder of Immanuel Baptist Church in Bloomington, Illinois, where I have been since 1993. Mark 13:28–31. Those who believe the prophecies of the end times are entirely symbolic agree with option 1. In fact, Jesus had stressed the same idea when He taught the disciples about His second coming in the passage before us. In addition, the interpretation I have offered reflects the way Jesus had referred to that generation on several earlier occasions. Rather, it’s their business to be about the business of being His witnesses. I received my B.A. And great was its fall. This came as a great shock to His disciples; and as He sat on the mountain overlooking that Temple, they came to Him and said, “Tell us, when will these things be? I. Where I sit in our home and read my Bible in the morning, I can look out the big picture window at one of the apple trees next to the house. That tiny strip of land has become almost the most controversial and fought-over spot on earth! 33 But when He had turned around and looked at His disciples, He rebuked Peter, saying, “Get behind Me, Satan! The omission is true to the delicate feeling of Jesus. Mark 13:1-37.CHRIST'S PROPHECY OF THE DESTRUCTION OF JERUSALEM, AND WARNINGS SUGGESTED BY IT TO PREPARE FOR HIS SECOND COMING. See "Interpretation" in Mark 13:28-31. Jesus responds by predicting the destruction of the temple (v. 2). So I spoke to Your disciples, that they should cast it out, but they could not.” 19 He answered him and said, “O. It may have to be done, but He would rather not say it. So you also, when you see these things happening, know that it is near—at the doors! 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