^ Likutey Moharan II, 112. Their eyes will see and hearts rejoice. Well, these are the words of the copyist and arranger. In accord with the sweet pleasure of the intelligence and depth in every matter and virtually every utterance. קדישי עליונין. And speaks of the greatness of the Blessed Creator and the wonders of His creatures, triumphs in its song to mention wonders of the sweetness of pleasantness of the pleasures of the Coming World and its delights for all who merit them, and the shir sheyit`ar le`atid/song that will be awakened in the future [10]. והנני מן המסכימים להעלות על הדפוס דברים יקרים כאלו אשר להם דומיה תהלה. Including all the worlds and levels in the world of every man, small and great alike. אוסטרהא בחיי רבינו המחבר זצוק"ל. The second part was printed in 1811 in Mogilev, after the death of the author. And you, bare and naked, the wine of your drink-feast reversed to a drink-feast of tears. וחדודים עמוקים מאד איש לפי ערכו. ↑ Likutei Moharan II #8, Tikunei Hazohar #21, daf 51b, et al. For we have on no one to rely except on our Father in Heaven (Sot. ^ "Likutei Moharan" II, 68. Likewise the mitzwoth of Sukkah and the four species. Chakhmeihem/Their sages fabricated rituals from their heart, in their human intellect. Because masses of sheets will not suffice to speak and tell the praise of the loftiness of one Torah from this holy book. 145:6], blessed be He, to reveal advice and paths to truly arrive at His holy service. And how supreme are the desire and longing on the side of holiness. of this person himself who is hinted and concealed in this verse, who is the Tanna Yohai. יעקב יצחק במוהר"ר אברהם אליעזר הלוי הורוויץ: הסכמת האדם הגדול בענקים, בהיר הוא בשחקים כבוד הרב הגאון האמיתי זקן Speaks wonders of the praise of our holy Torah. Kitzur Likutei Moharan [] #1 Ashrei Temimei Darekh – Happy are they whose Way is Simple []. A combined edition was printed in 1821. 17:2] in this holy book. For aside from that "the hidden things are to Hashem our God" (Deut. And that for this one needs to allocate charity before prayer etc. And the rule is, "anything that is repeated is only repeated for something new in it [Sotah 3a, referring to Torah passages]. [24] Until in many places they didn't even put a break at the start of a lesson. האלה, בכתיבת ידם וחתימתם ממש. ושאר ספרים: BEHOLD, the hand of the writing unto me, is engraved with God's finger, And sometimes he his not inspired to this by that Torah, but only via a different Torah. For "me'od `amqu machshevothaw/His thoughts are gone utterly deep" [cf. × "י ×¢"ה פ"ה ק"ש מוהר"ר מאיר זצ"ל אב"ד ור"מ ומ"×¥ בק"ק בראד והקרייז: אם אמנם שכבר גדרתי בעדי מימים ימימה. and behold, such honorable words as these were most upright in my eyes, and "this [bread] needs no seasonings" [Ber. According to what I knew and discerned with my mind the meaning of the lesson. Nekev/Pierce the heart of stone and show me from there a little of your face, pure as the sun, beautiful as the moon. כאשר הנה בידינו, אמרתי מאת ה' היתה זאת אל תבט על מצהלות הזמן. Moshvot/The seatings of the palaces and the tents of peace are indicated for each and every one and marked with a mark of glory. And every Torah discusses specific things that are not mentioned in the next Torah, nor any other. But I myself am not so, for I wrote precisely according to what I heard from his holy mouth without taking or adding. מוהר"ר נחמן × "י ובקש שאסכים על הדפסת ספרו הקדוש וראיתי בו ובמעט דבש For he speaks of the entirety of it all, in general and in particular. And each and every room, and each explanation and matter and introduction that is found in detail in each and every Torah, has in each one very, very extreme depth. 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